The ›Kirchen- oder Hauspostille‹ (Church or House Devotional Book), written in 1578/79, has been handed down in three publications which are interdependent and represent a contradiction to the established practice of devotional books in the Lutheran church. Weigel transcribes the sermons he held in the main church service in a »clandestine« manuscript. Based on the outdated homiletic tradition, he used this to summarize his independent theological and philosophical convictions formed during these years, convictions which were strongly influenced by his study of the obligation to the »Formula of Concord«, which he saw as a constraint. It was in the ›Postille‹, that modern researchers saw Weigel‹s »most comprehensive, most famous work and at the same time the work most often attacked by orthodoxy« (S. Wollgast) as well as »one of Weigel‹s most magnificent products« (W. Zeller).
Aktualisiert: 2023-03-14
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Weigel‹s Christological works met with interest outside of the German-speaking countries as well very early on. A Dutch translation of the homiletic pamphlet ›Von Betrachtung des Lebens Christi‹ (A Reflection on the Life of Christ), written in 1574, was published in 1647 and 1686. An English translation of the comprehensive work ›Vom Leben Christi‹ (On the Life of Christ), written in 1578, which advocated religious freedom and rejected the disputes between the confessions, in part with a purpose of polemic, was published in 1648. There are only extant fragments of the ›De vita Christi‹, which is in the appendix, a compilation in German based on various Weigel texts.
Aktualisiert: 2023-03-14
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The main text is a revision of Valentine Weigel‹s ›Handschriftlichen Predigtensammlung‹ (Collection of Handwritten Sermons), published in 1977 and 1978 for the first time in instalments 6 and 7 of the ›Sämtlichen Schriften‹ (Collected Works). This collection, which was handed down in a handwritten form only, was written five years before Weigel‹s ›Postille‹ (devotional book) and is unfinished. It begins with a sermon on the first Sunday in Advent in 1573 and stops with a sermon on Judica Sunday in 1574. In a preface which he wrote on October 11 of the same year, Weigel describes his spiritually motivated concept of the ministry whose purpose is to lead its listeners »to that which lives within the spirit«.
Aktualisiert: 2023-03-14
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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Der um 1570 entstandene lateinische Traktat ›De vita beata‹, der 1609 als erste Weigelschrift gedruckt wurde, setzt sich mit neuplatonischen Ideen und Vorstellungen auseinander, wie sie besonders in ›De consolatione philosophiae‹ des Boëthius enthalten sind. Alle Menschen streben gleichermaßen nach dem Glück, welches nicht in vergänglichen Dingen außer uns zu suchen und zu finden ist, sondern in dem einigen höchsten Gut Gott oder Christus in uns selbst. Die auf ›De vita beata‹ aufbauende, ebenfalls lateinisch geschriebene Betrachtung ›De luce et caligine divina‹ und die in den Anhang gestellte, in Weigels unmittelbarem Umfeld 1575 entstandene deutsche ›Vita beata‹-Übertragung ›Vom seligen Leben‹ runden den Band ab.
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Aktualisiert: 2019-02-28
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The works in this volume originated parallel to the Latin texts of the second volume and mark the beginning of Weigels literary work. Apart from the Neoplatonic reception, the topics dealt with include medieval German mysticism, primarily the sermons of Meister Eckhart and Johannes Tauler as well as ›Theologia deutsch‹,an anonymous work edited by Martin Luther of which two editions were published. This revised edition of the two main works incorporates the results of their edition in the third instalment of Valentine Weigel‹s ›Sämtlichen Schriften‹ (Collected Works).
Aktualisiert: 2023-03-14
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Containing the German ›Informatorium‹ and Weigel‹s authentic as well as the revised interpretations of the creation, this volume combines two groups of texts which are connected by subjects and text adoptions, some of which they have in common. It is the purpose of the ›Informatorium‹ to provide instructions for the right Christian faith using Prayer (Part I), Jacob‹s Ladder (Part II) and the Key of David (Part III). The gradualistically compiled ›Viererlei Auslegung von der Schöpfung‹ (Four Interpretations of Creation) in the appendix was written as a study of Lutheran theology.
Aktualisiert: 2023-03-14
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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In ›Vom Ort der Welt‹, (The Place of the World), handed down in its published form only and written around 1576, Weigel deals with the problem of space which he interprets in one way in Paracelsian terms as the outer worldly space and in another way in terms of theology as the continuation of mystical reflections on the inner spiritual space. This work, contained in the first instalment of Valentine Weigel‹s ›Sämtlichen Schriften‹ (Collected Works), is available for the first time in a critical and annotated edition. The ›Scholasterium christianum‹, (written around 1571), was an early attempt to combine the reflections on the problem of space with a study of the concept of time. This has not previously been part of a modern edition.
Aktualisiert: 2023-03-14
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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Containing the ›Seligmachenden Erkenntnis Gottes‹ (True Knowledge of God) written in 1574, this volume provides a further work on epistemology. Due to its close connection with the writings in volumes 3 and 8, the text, which initially was counted as one of the spuria, can now be seen as Weigel‹s alternative to this important topic. One of his duties as a pastor was a funeral sermon from 1576 on 1 Thessalonians 4, the only Weigel text which was published during his lifetime, which also contains the small work ›Bericht vom Glauben‹, (Report on Faith) reprinted in the appendix.
Aktualisiert: 2023-03-14
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This volume contains two of Weigel‹s early philosophical works. In ›Vom Gesetz oder Willen Gottes‹ (On the Law or the Will of God) he tries to unite Lutheran anthropology and the mysticism of the ›Theologia Deutsch‹. In ›Gnothi seauton‹ he develops the basic principles of his epistemology based on Boethius, Hugo von St. Viktor, German mysticism, Sebastian Franck and Paracelsus.
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Complete table of contents. List of sigla in the text corpus of Weigel’s works (writings, manuscripts, printed publications). Bibliography. List of all illustrations. Complete index (persons and anonymous works, Weigel‘s texts, biblical passages). In the interest of making this easy to use, the lists and indexes of all the volumes are combined in one special volume (general index) which constitutes the conclusion of the new edition.
Aktualisiert: 2019-07-15
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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This volume will contain Valentine Weigel’s late works, including ›Von Vergebung der Sünden‹ (On the Forgiveness of Sins), dated 1582 and the ›Dialogus de christianismo‹, written in 1584, in chronological order. Weigel‘s most demanding literary work, the ›Dialogus‹, in which he recapitulates the theological quarrels about the implementation of the »Formula of Concord«, using the literary form of a debate, and in retrospect tries to justify the signature he gave contrary to his own beliefs, is a conclusion worthy of the new edition of his works.
Aktualisiert: 2023-03-14
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Valentin Weigel's theology of mystical speculation represented the culmination of German mysticism in the 16th century. Traditional schools of thinking of various origins are united in Weigel's works. His Protestant-spiritualist piety, which was influenced by Sebastian Franck, drew upon medieval mysticism, primarily upon Eckart, Tauler and the ›Theologia Deutsch‹. His thinking incorporated Boethius' neoplatonist ideas and Paracelsus' ideas on natural philosophy, and he developed them into Christological-cosmosophical speculations. The continuing influence of his thinking, which often emerges unexpectedly, such as for example in the works of Johannes Arndt und Kepler, has presented researchers with many unsolved problems, in particular regarding Böhme's relationship to Weigel and to Weigelianism. They will be able to be solved on the basis of this Weigel edition, which also includes the writings attributed to him. This first complete critical edition of Valentin Weigel's works is based on seminal research done by Winfried Zeller. His study of the handwritten works which have been preserved made it possible to resolve the previously contentious issues regarding the question of authenticity, to determine which writings were definitely done by Weigel, as well as their chronology, and led to the discovery of previously unknown manuscripts.
Aktualisiert: 2019-01-08
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