Theologisches Wörterbuch zu den Qumrantexten. Band 3
Martin Abegg, Michael Bachmann, Arjen Bakker, Michael Becker, Laie Belmonte Miras, Stefan Beyerle, Seth Allen Bledsoe, George J. Brooke, Julia Brümmer, Noam Cohen, Collin Cornell, Ulrich Dahmen, Amanda Davis Bledsoe, Lutz Doering, Torleif Elgvin, Maria Euteneuer, Heinz-Josef Fabry, Karin Finsterbusch, Anne-Kathrin Fischbach, Gregor Geiger, Gabriella Gelardini, Matthew J. Goff, Mirjam Gomolka, Alison Gray, Bradley C. Gregory, Holger Gzella, David Hamidovic', Therese Hansberger, Peter J. Harland, Hannah K. Harrington, Pieter B. Hartog, Dominik Helms, Gudrun Holtz, Jarod Jacobs, Helen R. Jacobus, Daryl F. Jefferies, Steffen Jöris, Arstein Justness, Johannes Klein, Corinna Körting, Christina Kumpmann, Armin Lange, Lydia Lee, Johann Maier, Dominik Markl, Sarianna Metso Ulrich, Anthony Meyer, Nicholas Meyer, Marvin Miller, Shem Miller, Eric Montgomery, James Nati, Carol A. Newsom, Bilha Nitzan, Sophie Opitz, Simone Paganini, Justin Pannkuk, Sarah Pearce, Antony Perrot, Kyle Roark, Ryan Roberts, Max F. Rogland, Martin Rösel, Kirsten Schäfers, Barbara Schlenke, Eileen Schuller, John Screnock, Mor Shemesh, David Skelton, Andrea Spans, Christian Stadel, Christian Stettler, Adam Strater, Brent A. Strawn, Rebecca Johanna Telöken, Samuel Thomas, Eibert Tigchelaar, Nicole Tilford, Mark Justin Walker, Tobias Weyler, Christiane Wüste, Hadas Yifrah, Francesco Zanella, Moshe A. Zipor
The theological message of these writings aims to increase engagement with the semantics of the words and represent the theology and history of literature of the so-called „intertestamental timeTheology of the Quran< in a field of tension from the Hebrew Bible and the New Testament.
